Tag Archives: hope

Updated: “Spirit-filled Preachers Bring Victory” – Rev. 14:1-16

I tend to be an intense individual. Two of my greatest assets are my ability to concentrate for long periods of time without distraction and my commitment to the tasks at hand. That’s true of my studying. That’s true of my planning. That’s true of my teaching. It’s also true of my praying. Whatever I do, I tend to be all in. Those are my strengths. But with every strength comes a corresponding weakness. In my case, I can be too intense at times and forget that not everyone is built like me, particularly members of my own family.

The first time this struck home our daughter was 3 years old. Rebecca hadn’t seen much of me for two weeks. Every time she tried to get my attention, I was headed out the door to a meeting. What she didn’t know was that I was busy for her. We were about to leave on a long vacation to Orlando, Florida, which meant I had to finish several projects before we could go.

But she didn’t know that. All she knew was she hadn’t see her Daddy for two weeks, and that made her sad. When I finally saw how sad she was, I decided to have a talk with her. I got down our calendar and explained to her in 3-year-old terms that we were about to leave on vacation and she was going to have me all to herself for 3 weeks. But first, I had to finish my work. To my surprise, she got it right away. “3 weeks with no church people to bother us?” “Yes,” I said, and showed her on the calendar when we’d leave and how long we’d be gone. Her attitude instantly changed. Instead of being mad or sad, she was excited! Why? She got a glimpse of the future and what lay in store for her and our family.

God’s children are like that. We labor long and hard, often enduring great disappointment in the process of pleasing our Heavenly Father. So, from time to time, He renews our hopes by giving us a glimpse of what is ahead. That is the purpose of Revelation 14. Our last two studies focused on bad news. Revelation 12 pictures Satan’s wrath poured out on the earth after being cast out of heaven. Chapter 13 then follows by describing the suffering brought about by Antichrist and the False Prophet. But now in chapter 14 our Father give us a refreshing break from the gloom and doom. The message is serious but full of hope.

John writes, “Then I looked and behold…” This is the eighth time he’s used that phrase in Revelation, and each time it’s a prelude to something awesome he’s wants us to see. In this chapter, it occurs three times and introduces three great visions—the victory of the 144,00, the victory of the gospel, and the victory of believers in the day of judgment.

  1. VICTORY #1 – THE 144,000 OVER THE ANTICHRIST

The first vision is a touching scene of the Lamb reunited with His sheep on Mount Zion. For seven years of tribulation, the 144,000 have been hunted down by Antichrist for their faithful preaching of the Gospel. What has kept them faithful? Their longing to see the Jesus face to face. Now that day has arrived! The Lamb is reunited with His sheep and the Kingdom is about to be set up. Notice three facts John emphasizes in describing their reunion:

A. THE LOCATION OF THE 144,000

John says, “Then I looked, and there before me was the Lamb, standing on Mount Zion, and with Him 144,000 who had His name and His Father’s name written on their foreheads.”

Where at the 144,000 at Jesus’ return to earth. They are waiting to meet Him on Mount Zion. That’s significant because Isaiah 2 and Zechariah 14 say that Mount Zion (the hill on which Jerusalem stands) will be the capital of Christ’s Kingdom. The fact that the 144,000 are there to greet Him means each one has survived the tribulation and are ready to take their places of service in His Kingdom. What a tribute to the power of God to protect His people. Think of it! By this time, half the world’s population has been destroyed by plague and persecution. The 144,000 Jewish evangelists (see chapter 6) have meanwhile been hunted and starved due to their refusal to worship the beast and receive his mark. But when Christ returns, they are alive and well. What is their secret? Instead of “the mark of the beast” (see chapter 13), they have the seal of God on their foreheads, reminding us of God’s power to protect us even amid grave danger.

Felix of Nola found himself in similar circumstances while fleeing persecution. Calling on God for help, he took refuge in a cave. Scarcely had he entered it than a spider began to spin a web over its opening. Seeing it, his enemies didn’t even bother looking inside. They assumed that no one could enter the cave without disturbing that lacy curtain of silk. So, they road on and the life of one of God’s great servants was spared. Later, Felix summed it up like this. “Where God is, a spider’s web is a wall; where He is not, a wall is but a spider’s web.”

B. THE SONG OF THE 144,000

John continues, “And I head a sound from heaven like the roar of rushing waters and like a peal of thunder. The sound I heard was like that of harpists playing their harps. And they sang a new song before the throne and before the four living creatures and the elders. No one could learn the song except the 144,000 who had been redeemed from the earth.”

Why are the 144,000 the only ones able to sing this song? Because their experience has been unique. No other group has endured the hardships they will endure. Of everything on earth, only they will come through the tribulation alive, unscathed, and completely faithful. This makes their testimony different from all other testimonies that have ever been given.

As a pastor, it’s been my privilege to listen to the testimonies of hundreds of Christians over the years. In doing so, I have discovered that there is something unique about the faith story of one who has suffered for Christ. Such a believer not only radiates a love for Christ, which goes beyond understanding, but he or she is also able to give supernatural comfort to others.

Cheryl and I learned this firsthand when our daughter Heidi contracted cancer. We appreciated the support of all God’s people. But it was a couple whose child had died of cancer who gave us the most comfort and hope, that “no matter what happens, God will carry you through this.” Likewise, the song of the 144,000 will be an eternal reminder that God’s grace is sufficient for every trial.

C. THE LOYALTY OF THE 144,000

The most outstanding characteristic of this group is their loyalty. John gives three evidences of it. First, their holiness. Verse 4 says, “These are those who did not defile themselves with women, for they kept themselves pure.” The words “did not defile themselves with women” doesn’t necessarily mean that all 144,000 are bachelors, though being constantly hunted and on the run, will make marriage difficult at that time. Paul uses the same term in 2 Corinthians 11:2, where he says to the church at Corinth, I want to “present you as a pure virgin to Christ.” The point is not that they are unmarried or that being single is superior to being married. The Bible says that both can be pleasing to God, that “marriage is honorable among all and the bed undefiled.” (Hebrews 13:4) The point is at the end of the sentence where John adds, “for they kept themselves pure.” They are fully devoted to Christ, using all their time and energy to preach Christ to others, and refusing to succumb to Antichrist and his temptations.

Second, he emphasizes their truthfulness. Verse 5: “No lie was found in their mouths.” What a contrast to Satan’s tactics! Antichrist’s power is the power of deception. And of his spiritual father, the devil, Jesus said, “You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.” (John 8:44) But not the 144,000! No matter how the world tries to take advantage of us, God’s people fight fair. 2 Corinthians 10:4 says, “The weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds.” In other words, no matter how personally threatening it is, we’re to speak the truth in love and trust God to defend us.

Is that true of you? As Jesus commanded, “Is your ‘yes’ be ‘yes’ and your ‘no’ ‘no?’” Or do you leave “loopholes” in your promises and sprinkle your words with half-truths and little white lies? “Tell whoever is on the phone, I’m not here!?”

Third, he emphasizes their witness. “They follow the Lamb where He goes” and “were offered as first-fruits to God and the Lamb.” The term “first-fruits” carries with it the idea of a harvest to follow. For example, when the ancient Israelites offered their first-fruits in the Temple, it was an act of faith symbolizing their confidence that God was going to bless them with a bountiful harvest to follow. In the same way, the 144,000 are just a foretaste of the innumerable multitude that is going to be saved through the ministry of the 144,000. That promise is seen in the phrase, “they follow the Lamb wherever He goes.” For what did Jesus say would happen when we follow Him? He said, “Follow Me and I will make you fishers of men.” (Matthew 4:19)

The lesson? You cannot please Christ without caring for souls. That doesn’t mean we should knock on doors or pass out tracts on streets corners. If God calls you to do that, by all means do so! But it does mean that we will be witnesses for Him. “But you will receive power when the Holy Spirit comes upon you, and you shall be My witnesses.” (Acts 1:8) What about you? Have you passed that test of loyalty? Is your greatest desire in life to help reach others for Him?

I wonder, have I done my best for Jesus, Who died upon the cruel tree? To think of His great sacrifice on Calvary! I know My Lord expects the best from me.

How many are the lost that I have lifted? How many are the chained I’ve helped to free? I wonder, have I don’t my best for Jesus, when He has done so much for me?

 (To download the written message as a Word document, click Word. To download it as a PDF file, click PDF. To listen to or download the audio message, click Audio.)

Blood Red at Christmas: A Lament for San Bernadino

New post on Chasing Ebenezer

Blood Red at Christmas: A Lament for San Bernardino

by Heidi Sadler – December 2, 2015

Blood Red at Christmas: A Lament San Bernardino

An optimistic van hosting a blood drive in a grocery store parking lot called out to me as I passed by in my Subaru; at the same time, I listened to the frantic voices of reporters on the radio as they provided moment-by-moment updates on the shooting in San Bernardino, California. Simultaneously, a call for the gift of blood mingles with cry of innocent bloodshed. Blood crying out for justice, blood crying out for answers. Blood in California, blood in Paris, blood in Charleston…Blood in every corner of the world.

We hear daily stories of violence, of hatred, of evil. While violence is not a new thing, each life is valuable, making every fresh loss feel as if we’ve heard about it for the first time.

Listening to the unfolding of this shooting in San Bernardino, a hollow pit burrowed its way deep into my stomach. When I think about all the evil in the world, the temptation is to slip into despair. For many of you who have experienced tragedy, you know that there often are no words to alleviate the pain. Advice-giving, telling you that we understand, offering up religious platitudes – this is not helpful. So how do we adequately express the grief, the agony, the horror?

What is the appropriate response to such pain?

Two thousand years ago, another major bloodbath against innocent babes occurred. The second chapter in the book of Matthew (found in the New Testament of the Bible) details the story of a king named Herod who ordered the slaughter of little boys in the region surrounding Bethlehem. Infants, toddlers – all boys – two years and younger – put to death by soldiers. Rightly so, a lament is lifted up. The record is as follows:

A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more. (ESV)

Rather than offer up plausible solutions, it seems that making room for grief is the most appropriate response that I can offer up on behalf of yesterday’s blood.

San Bernardino, I lament for the loss of life. For the terror. For the loss of innocence. As a member of the human race, I confess that I am prone to anger. I am prone to selfishness. I am prone to pride, to arrogance, to hatred in my heart. I cry out for justice on your behalf.

Today I make room for grief.

If I only make room for grief, then I will be consumed with despair. Along with lamenting, I must also choose to hope. Not hope in how good people are or hope that there will be no more killing. No, the only true words of hope I cling to were written a long time ago:

…Behold, the dwelling place of God is with man. He will dwell with them, and they will be His people, and God Himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. Revelation 21:3-4 (ESV)

These words don’t mean that the tragic events we experience are any less tragic. On the contrary, the more we love, the more opportunity we have to be wounded. What these words do mean to me is that one day, there will be an end to the shedding of blood. No more bombings, no more shootings, no more abuse. No more evil.

Today as I make room for grief, I also make room for hope.

Thinking of San Bernardino today, rather than ramble on, I offer up a simple lament:

A Lament for San Bernardino

Red. Blood red. The crimson blood cries out. The blood screams for justice and asks, “Why?”

How long, O Lord? How long must we wait? How long?

I lift my voice, my one and only voice and say, “Return.”

You came long ago. You brought Light into the darkness, and now we wait again.

I wait in expectancy. Wait for the wrong to be made right.

Emmanuel, God with us. I cry out for the second coming. I cry out for justice. I cry out for mercy.

Written by Heidi Sadler. © 2015 Heidi Sadler. All Rights Reserved. Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Please read more of Heidi Schwarz Sadler’s writing at http://www.chasingebenezer.com. It may change your heart!